When I hear the year 1930 mentioned, I have two reactions. First, it’s a long time ago – after all, almost 100 years. Second, it’s not that long ago – after all, it is only 12 years before I was born, and I know several people born in 1930 or even before, who are still alive and well. So which is it?
I was on my stationery bicycle yesterday listening to one of the Brandeis lectures on Jews in America over the past 250 years, when all of a sudden the lecture was over, but my bike ride had still some time to go. I looked at what my YouTube home page suggested for me, and I saw a 30 minute film from 1930 called “Africa Speaks, Part I”. Because I had about 30 minutes left on the bicycle (and to a lesser extent because this looked interesting), I decided to watch it. Which I did.
Well, it’s 1930, remember. The film is scratchy and in black and white (maybe Africa and black and white go together), and is narrated by the type of voice you hear in films from, say, about 1930 – a crackly, somewhat snide kind of voice. It doesn’t take long to realize that the Africa of 1930 and the Africa of 2026 are quite different. The film is going to take the viewer up the Niger River, starting at a British entrepot (another new word for the blog) near where the Niger dumps into the Atlantic in present day Nigeria. The town of Asaba is small, and the crew is working on fixing up an old (even in 1930) wooden river steamer to take up the trip. Some indigenous men are fixing up the ship using very primitive tools, and others are loading the ship with what are described as 60 pound packs on their heads, and it is told that they will be traveling with the crew and carrying their 60 pound loads throughout the trip.
Among places you wouldn’t see today is an ivory market, with stacks and stacks of elephant tusks and rhinoceros horns taken from animals largely killed, even then, illegally. On the trip, you visit a pygmy village and see how the pygmies lived at the time. The announcer tells you that even those these pygmies weighed less than 75 pounds for the most part, they were very intelligent, more intelligent than the other Negro races on the continent. One more example of how times have changed.
You visit one other village, further up the river, this one described as a Ubangi village, and the crew concentrates here on women with extended “lip plates” (apparently removable), which just out from their upper lips for what appears to be four to six inches or so. It is said (true? not true?) that lip plates were first used by women in various tribes to protect them from being kidnapped by slavers, and by the time slavery ended, it had just become part of village tradition. Today in 2026, I think (I think, I don’t really know) lip plates are relics of the past everywhere.
The remainder of the film concentrates on the animals, and while the photography is not what you would see at the National Geographic Society Museum today, the numbers of animals in individual segments of the film are, I am sure, well beyond what you would see today.
At any rate, the film was interesting to watch. And, yes, there is a Part 2. Was it interesting enough to watch that I will watch Part 2? Not sure.
The Brandeis lecture was by Marc Dollinger, a professor at San Francisco State University, and the subject was the relationship between Blacks and Jews after the civil rights era ended in the late 1960s. I can’t say that I really enjoyed this one. Bollinger’s style, featuring a lot of funny quips (maybe they are better described as cutesy quips) left me cold, and showing photos of people and asking the live audience if anyone could recognize them wasn’t very entertaining, especially as no one recognized anyone, and after every guess he would say something like: “That is a very good wrong answer.”
But mainly, I thought his conclusions (at least as I understood what he said) as specious. Maybe they were accurate, but I wasn’t convinced. The two points that struck me as specious were (1) that the Black Power movement was really based on Zionism – using the same tactics as many Jewish groups, such as the Stern Gang, and (2) that even during the height of Black-Jewish cooperation during the civil rights movement, Jewish leaders knew that it was inevitable that Blacks would turn against Jews and turn against any White participation in their struggle. You think this is correct?
I hope to have a quiet day today, catching up on a lot of things that need catching up. While I write this, I am watching Pete Hegseth give a speech at the Naval War College. As it appears that there will be a motion introduced today in the House of Representatives to impeach Hegseth, I thought he might say something interesting. Not yet. Then tonight, it will be dinner with old friends.
One last thing. I don’t know if I am the only one seeing this, but on my Facebook page, I have noticed a change in some of the “reels” that I am getting. Over the past several days, I have been getting reels showing brief boxing matches, taking place on a beach. In each reel, the combatants are a male against a female. They are both physically fit, and they are both wearing boxing trunks, meaning that both are topless. “What?”, I said to myself, “topless women on Facebook?” That doesn’t happen.
So I went to Gemini and asked what is going on. The answer I got was much more complete than I expected. I will compress it for you: (1) the people on these reels are 100% false – they are not real people, (2) there are sites where you can create videos using people who do not exist, (3) to human eyes, these look like real people, but (4) to the filters of Facebook, etc., these fake people do not look like people, and (5) therefore they can get beyond the filters of Facebook, etc., at least for now. This is a simplified explanation, there are other elements involved, but this gives you the main answer to my question, as long as the creators of the reels stay ahead of the creators of the filters.























