Let’s see if I can do this so that it makes sense. I would also like it to be accurate, but perhaps that is less important if it makes sense. The subject is liberalism versus its opposite. Here goes:
When I read Timothy Snyder’s eyeopening book, Bloodlands, about 15 years ago, I learned a bit about the philosophy behind Adolf Hitler’s Third Reich. The philosophy was one of extreme nationalism, a view of the world in which national groups occupied particular parcels of land, competing against each other for territory, with stronger groups winning and weaker groups losing and perhaps becoming extinct in the process. As Hitler viewed the German people as ubermenschen, or supermen, they would come out ahead, eventually extinguishing or diminishing the Slavs to the east (the Poles, the Russians, the Ukrainians, and so on). As for the Jews, who had no territory they called their own, they had no place in Hitler’s world at all. They just didn’t fit his model. Not only that, their very existence, at least in Europe, belied his model; they all lived in land rightfully belonging to other national groups, and through their contacts and close ties with each other, irrespective of national boundaries, they were “cosmopolitans”, whose very existence were an extreme danger to Hitler’s view of the world not only as it was, but as it had to be, and as it should be. Hence, the need for their extermination.
Now, of course, there are over 7 million Jews living in Israel, a country that did not exist while Hitler ruled Germany, and one can argue (as some do) that the Zionist view of human society is akin (obviously not identical) to the Hitlerian view of national groups competing against one another for land, in part based on views that some nationalities are superior to others. (I understand that I am exaggerating here, but you know what I mean.) Thus, while you might strongly disagree with a conclusion that Israel is a Fascist or, worse, a Nazi state, you can at least see where the argument might come from.
Now, clearly not all Jews view the world that way, not even in Israel, just as not all Germans, even living in the heart of Germany or Austria during the Hitler years, did not agree with the Nazi’s description of the world. And if the Israel government moves leftward from the right, just as if the Weimar liberals had been able to hang on to Germany in the 1930s, the world’s view of Germans or Israelis would be very different.
American Jews, another 6 million or so, by and large, do not agree with the view of human society as a constant, necessary, and welcome battle between different national groupings, even if they are very supportive of Israel. Hence, for example, the prominence of J Street in the United States, where its equivalent in Israel is not nearly as widely followed. J Street firmly believes that Israel and its neighbors should and can make a long lasting peace with each other. Hitler would view that view as nonsense.
We all know that American society, at least at the political level, is in crisis today. And that is the case even without considering the extreme right (which in places is very extreme) and the left wing of American thinking (which, as the world goes, is really not very far to the left at all). We call the two less extreme visions of American society “conservative” and “liberal”, although neither term is anywhere near accurate. So let’s call them “left” and “right”, keeping the quotation marks, so that we know that these, too, are artificial terms.
The “left” in the United States is the equivalent of the Weimer liberals, the “cosmopolitan” Jews, and other groups that talk about one world and one human race, and who believe that, somehow, as the human world matures, cooperation and interchangeability should become the norm, and wars and ethnic disputes should become a thing of the past. The “right” believes that, even if the vision of the left might be desirable, it is a pipe dream, that humans are humans, that jealousies are jealousies, that power is an aphrodisiac, and that the world will never change.
For this reason, the “right” follows a political philosophy which is centered on American nationalism, and for this reason, many on the “left” might consider the American “right” to be Fascist. After all, in order to keep any country fully nationalist, you need certain rules and standards that must be met, and in every such case a strong leader is required. The American “left”, on the other hand, believes in a cosmopolitan America which requires everyone to have an equal say, and which cannot abide a the type of strong leader welcomed by the “right”.
This brings me to Israeli-American thinker, writer, philosopher, Yoram Hazony, someone that I don’t think I had ever heard of until the day before yesterday when I saw a reference to him in an article in The Atlantic. Hazony is, as it turns out, a very active and respected conservative thinker, influential in the American “right”‘s intellectual movements. He is Israeli born, but raised in the United States and educated at Princeton. He lives in Jerusalem with his American wife and their nine children. He is an Orthodox Jew.
He believes that liberalism, the kind of liberalism promoted by the American “left” and other cosmopolitan movements, which believes that every individual has the right to determine his or her own course in life, with no national standards or enforced limits, (and this is how he defines American liberalism) should not be promoted simply because it can’t exist other than for a very short time. Liberals, he says, will never be satisfied with the extent of freedom granted to individuals, will always press for more, and will always be faced with a backlash, and every so called liberal or “left” society will always be unstable and lead to self destruction. Only a conservative society, based on enforced national principles, can be long lasting.
Thus, in his mind, Israel as an avowed “Jewish” state, is appropriate. I don’t think he ever talks about the superiority of one ethnic group over another, like a Hitler would, but he clearly believes (or at least I think it is clear) that an Israel where non-Jews have a secondary role in society, is appropriate. Religion is clearly a part of Hazony’s definition of nationalism, but it is not the only part; he does not seem to be favoring a purely theocratic society.
In the United States, Hazony discounts any positive role played by the “left”, or the Democrats. This is not surprising. He also divides the Republicans into three categories, only one of which he finds acceptable. He disses the extreme right wingers, but also disses those who he considers liberal Republicans (I don’t consider any of his liberal Republicans liberal). His favored Republicans are the old-line conservatives, who he believes constitute the majority of the Republican party. And he would generally support their views of American nationalism (I assume he would support tight border controls, and extensive deportations, although I don’t really know this), and even their bringing Christian principles into their definition of nationalism.
Where does that leave American Jews? Because his thinking is not based on eugenics, he recognizes that Jews are a part of nationalistic America. And he believes that the most secure future for Jews in America is to align themselves with Republican conservative American nationalists, to ensure that Jews remain part of the mainstream. Aligning themselves with American liberals is a road to destruction (as he believes that liberal thinking in general is a road to destruction), and aligning themselves with either “left” or “right” extremes (as he views them) is simply trying to make make peace with the devil, as he views both “extremes” as necessarily antisemitic.
Okay, you can disagree with Hazony from start to finish, as I do. But, having read about him and read some of his writing yesterday, I have a better understanding of a bunch of things.


































